Americans spend more than 1/3 of their day looking at screens March 31, 2009
Posted by questcollegeministry in church, news, young adults, youth culture.Tags: church, news, young adults, youth culture
1 comment so far
Thanks to churchrelevance.com, I came across this article from the New York Times. A recent study has found that the average American adult spends 8.5 hours each day exposed to screens. This includes televisions, computers, cell phones, and even GPS units. Put another way, we spend more than a third of each day looking at screens.
One of the remarkable features of this study is that this average time holds steady for nearly every age group of adults. Television remains the most common form of media consumption, but this study proves that computer usage has replaced the radio as the second most common form. However, while the time spent looking at screens is roughly the same, the screens that they look at are a little different. For example, 18- to 24-yearolds watch the least amount of television, at just 3.5 hours each day. This means that people in this age range are spending a full 5 hours each day of “screen time” doing things other than watching TV.
I think that there are real implications for the church here. People are using screen-based media for 1/3 of their day. We need to find tools and methods to use screens forminisitry . Too often, churches and ministries use technology for information delivery only. In other words, they have websites or Twitter or other things that serve the purpose of providing information. They are using these tools only to let people know when and where they can show up if they want to participate in ministry.
I think that we need to move beyond this. I think that we need to actually find ways to actually conduct ministry on-screen. We have to figure out how we can use the technological tools available to us so that we can use them to actually touch their lives for Jesus, not just provide information about who we are and where they can find us. When we rely on getting people to come to the church, we 0nly have a few hours each week to reach them. On the other hand, if we can effectively use on-screen culture to our benefit, we have the ability to connect with people during 1/3 of their lives, and nearly 1/2 of the time they are awake. If we don’t figure out how to do this effectively, we’re missing out on a real opportunity to affect the world for Jesus.
I’m not sure that I have answers to how to do this, but I know I’m actively asking the question.
Photo in need of a caption March 31, 2009
Posted by questcollegeministry in humor.Tags: humor, picture
add a comment
This picture is in desperate need of a caption. Any suggestions?
Thanks to the St. John Tradewinds News for the picture.
What should we do? Part V March 29, 2009
Posted by questcollegeministry in Bible, Quest, christianity, following God.Tags: Bible, christian living, christianity, religion, spirituality
1 comment so far
Last week at Quest we concluded our look at the book of James. We have been using James to help us answer the question of what we should be doing if we are truly following Jesus. Throughout this study, we have noticed that there is both an internal and an external part of the answer to this question. The interal aspect is a spiritual response that impacts our relationship with God and our affects our character. The external aspect is the response in how we live our lives that affects our relationships with others and the way that we live our lives in the world around us. Here is some of what we talked about in our discussion of James 5:
• One of the major focuses in this chapter is prayer. It reminds us that prayer is effective. It reminds the reader of the story of Elijah. Elijah prayed that it would stop raining in Israel. Once he prayed, it stopped raining, and it didn’t rain for another three and a half years. After three years, he prayed that it would rain, and it rained again. Elijah was a man just like us, but God listened to him.
• The key to having that kind of effective prayer, we need to be righteous. One of the keys to being righteous is confession. We need to confess our sins. Confessing our sins and the things we do wrong will make us righteous before God. What is interesting here is that it doesn’t talk about confessing our sins to God. Scripture tells us that this is an important part of confession, but it is not the only aspect of confession. James tells us that we also need to confess our sins to our fellow followers of Jesus.
• This idea of confessing sins to each other is a foreign concept to many of us, especially those of us who come from evangelical or pentecostal background. In fact, we often feel the pressure to do the exact opposite. We are taught that we should confess our sins to God, but that there are significant consequences to letting other people know about our sins. This is particularly true for people in leadership positions. If a leader sins and that sin becomes public knowledge, they could lose their position of leadership. Even if we don’t lose some kind of position, we still know that people will judge us for what we have done. The result is that we confess to God, but we keep our sins secret from each other. James says that this is wrong. We should confess to each other as well.
• James knows that if we are to live in community with each other, then we need to not have secrets. When we hide things from people, we keep that part of us from them, and as a result they can’t know us completely. The more we hide, the more difficult it becomes for us to truly build relationships with people. Confessing our sins lets people know who we are and what kind of things that we struggle with. Confession can help us create stronger relationships, and it can help our friends to help us in the areas where we struggle.
• There is one major element of James’ discussion of prayer that can be difficult. James 5:15 says “And the prayer offered in faith will make the sick person well; the Lord will raise him up.” This seems like a definite, black-and-white promise. However, most of us who have been followers of Christ have known people who were sick and had people pray from them in faith, but they didn’t get well. This is no easy answer. We can come up with all kinds of reasons, based in scriputre, for why bad things continue to happen. However, that doesn’t make it any easier for us.
This should give you a good idea of what we talked about concerning James chapter 5. Next week we will turn to the book of Ephesians as we continue our discussions of what it will look like if we truly are following Jesus.
What should we do? Part V March 26, 2009
Posted by questcollegeministry in Bible, Quest, christianity, church, following God, spirituality.Tags: Bible, christian living, christianity, following God, religion, spirituality
4 comments
Last week at Quest, we continued our walk through the book of James while looking at the question of what we should be doing if we are really going to be followers of Jesus. As we have discussed in the past, we have noticed that there are two different aspects to the answer. There is an internal response that affects our relationship with God and the building of our character, and there is an external response that will affect our relationship with others and the actions we take in our life. This week, within that context, we looked at James chapter 4. Here is some of what we talked about:
• James addresses the idea of friendship with the world, and tells us that being a friend with the world is being an enemy with God. We talked about how we, as followers of Jesus, tend the use the word “world” in two different contexts. Sometimes we use it to mean the environment and culture that we live in. Other times we mean the people who live in the world who don’t have a relationship with Jesus. James seems to be using the first meaning of “world.” If you are friends with someone (or something) it means that you have things in common and are supportive of each other. The environment and culture of the world around us emphasizes ideas like selfishness and pride and tells us that sinful or unethical behavior is okay. These ideas are opposed to the ideas of God. If we are becoming friends with ideas and values that the world emphasizes, then we are going to be moving farther away from God. This is why being a friend of the world is being an enemy to God.
• This idea that being friends with the world means being an enemy to God doesn’t seem to fit when we talk about being friends with people in the world who don’t have a relationship with Jesus. We need to be able to build relationships with people who aren’t Christians. It is when we become friends with someone that we have the best chance to demonstrate the love of Jesus and to talk to them about Christ. The adage “people don’t care about how much you know until they know how much you care” is true. A friend is much more likely to listen to what I have to say about Jesus than someone that I don’t have a relationship. Building friendships with people who don’t have a relationship with Jesus is critical to spreading Jesus’ message.
• At the same time, when followers of Christ are friends with non-believers, there still needs to be a level of separateness. We need to build relationships with people who don’t know Jesus, but when we do so, we need to let them see that we are different. We can be friends and develop relationships without participating in things that are wrong, or that show that we are friends with the world. When our non-believing friends get to know us, they should also realize that there is something different about it. If they don’t recognize that there is something different, then we should ask ourselves whether we are really being true to our relationship with God.
• There is a lot in James 4 dealing with pride. In the first part of the chapter, James talks about how God opposes the proud but gives grace to the humble. In the middle of the chapter he tells us that we should not judge others. When we do that, we are raising ourselves to the position of judge, which is a position that really belongs to God. So when we judge others, we are elevating our own status, which is a form of pride. At the end of the chapter, James talks about how we should not make plans to go someplace and prosper (v. 13). Again, this focuses attention on our own plans and our own abilities to accomplish things. This is another form of pride. Instead of being proud, we should be humble. Remember, being humble is not about saying that we don’t have talents or abilities. It really is about putting the interests of others, and especially the interests of God, before our own interests. When we put the interests of God first, we can receive his grace. When we put the interests of God and others first, we won’t judge others because we will understand that it isn’t our job to do that. When we put God and others first, we won’t be trying to do things for our own benefit, but will be concerned about doing the will of God.
• When we think about sin, we often think about some kind of list of things that we shouldn’t do. Sins are typically defined bad things, and we sin if we do them. This seems particularly true for those of us who come from evangelical or Pentecostal backgrounds. James tells us that this isn’t the only definition of sin. He reminds us that if we know the good that we should do, and don’t do it, it is sin. When we know that there is something good that we should do, we need to do it. If we don’t, it is sin, just the same as if we did something bad. There is no difference to God between sins of omission and sins of commission.
That should give you a feel for what we talked about in our discussion of James chapter 4. Next week we will conclude our look at this short book by focusing on James chapter 5.
What should we do? Part III March 24, 2009
Posted by questcollegeministry in Bible, Quest, christianity, faith, following God, spirituality.Tags: Bible, christian living, christianity, following Jesus, religion, spirituality
add a comment
At Quest, we have been continuing to discuss the question of what we should be doing if we are really going to be followers of Jesus. We’ve been using the book of James to help us explore the answer to that question. As we have looked at this question, we have noticed that there really is both an internal and and external response to this question. The internal response to following Jesus is a spiritual response that affects the development of our character and our relationship with God. The external response relates to the world around us and affects our relationship with others and the actions we take in our life. In Part III of our discussion, we looked at James chapter 3. Here is some of what we discussed:
* The first part of the chapter talks a lot about the tongue and what we say. It compares the tongue to the rudder of a ship or the bit in the mouth of a horse. A rudder is small compared to the size of the ship. The bit is small compared to the size of the horse. However, both are used for control and steering. It is rudder that guides the ship to where the captain wants it to go. If you can control the rudder, you can control the ship. However, if the rudder is broken, it becomes impossible to make the ship go where you want it to. Similarly, our tongues can help us get to where we want to go in life.
* We could all think of times when we said things that caused damage to ourselves or our relationships with others. Sometimes, it’s because we intentionally decide to say hurtful things. Other times it’s because we were just talking, and something came out. In those cases, there was no hurt intended, but hurt certainly happened. Unfortunately, once you say something, you can’t un-say it. It’s out there. No matter how hard you reach or grab, you can’t get it back. When we don’t watch what we say, we can hurt people, and when followers of Jesus hurt people, it can drive them away from Jesus.
* So part of our response to following Jesus is going to be controlling what we say externally. This fits in with James’ instruction in 1:10 that we should be quick to listen, slow to speak and slow to anger. If we can consistently do those things, we should be able to watch what we say. However, this is more difficult than you might think. In fact, James tells us that “If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.” (James 3:2). This is because, as Jesus said, it is “out of the abundance of the heart the mouth speaks.” (Matthew 12:34). As we come closer to Jesus, we should see a change in our character. As our heart changes, what comes out of our mouth should change as well.
* In the second half of the chapter, James talks about wisdom. He reminds us that the wisdom from heaven is pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial, and sincere. (James 3:17). When we are truly following Jesus, we should see these characteristics showing up in our lives. These should be replacing the wisdom of the world, which is based in bitter envy and selfish ambition. (v. 13-16) This envy and selfish ambition lead to disorder and every evil practice.
* As we truly follow after Jesus, we should see our character change. As our character changes, we should see the things that we say and the things that we do start to change, because those things spring from our character.
That should give you a good feel for our conversation about James 3. Next time, we’ll take a look at James chapter 4.
Interfering with the mission March 23, 2009
Posted by questcollegeministry in christianity, church, following God, spirituality.Tags: christ, christian living, christianity, chu, church, religion, spirituality
add a comment
I came across an interesting article by pastor and author Dan Kimball. His church is currently in a sermon series about what a disciple of Jesus should look like. This week, they focused on describing the mission and what a missional disciple should look like. He made this interesting observation:
The more I am studying and being aware of the “church” at large I realize how easy it is to put tradition, personal preferences, style, and denominations over mission. I am not talking about historic, orthodox theology or doctrines over mission as they actually determine the need for mission. I am talking about the passion to do whatever it takes provided it does not compromise Scripture for the sake of the gospel of Jesus impacting people’s lives. Personal preference or tradition, or denominations are not bad in themselves at all and have richness and beauty to them. But if they get in the way of mission, they then no longer are beautiful or rich, they can even be death.
I think that it is worth remembering that just because we always do things the same way at our churches, or our personal preferences about how to do things, are not necessarily the only way to do things. In fact, it’s even possible that they are not the right way. If our preferences, or if the way our churches always do things get in the way of the mission — which is to reach the world for Jesus — then they stop being abeautiful or helpful thing. Instead, they become part of the problem.
There is way too much truth here… March 23, 2009
Posted by questcollegeministry in art, church.Tags: art, church
add a comment
Thanks to ASBO Jesus.
What should we do? Part II March 22, 2009
Posted by questcollegeministry in Bible, Quest, christianity, faith, following God, spirituality.Tags: Bible, christian living, church, religion, spirituality
1 comment so far
At Quest, we have been looking at the question of “what should we do?” If we are really going to be followers of Jesus, what should we be doing? As we have looked at this question, we have noticed that there are two different aspects to the answer. There is a spiritual response to following Jesus that is largely internal and that affects the development of our character and our relationship with God. There is also an aspect of the answer that relates to the world around us. This is largely an external response that will affect our relationship with others and the actions we take in our life. We’ve started looking at these answers to the question “what should we do?” by looking at the book of James. Recently at Quest, we looked at James chapter 2. Here is some of what we talked about:
* In some ways, James 2 is a very easy chapter. It is very straightforward, which means that it doesn’t really invite much discussion. What James is saying is very clear. The hard part about James 2 (and much of the book of James, really) is the challenge of putting into practice. It is easy to internally respond with “yeah, but…” The key is to actually put it into practice.
* One of the two major topics of the chapter is sin. Sin comes down to one of two things: either doing things that we shouldn’t or not doing things that we should. A message that comes through loud and clear is that God doesn’t rank sins. People have the tendency to say that some things are worse than others. Murder is considered a “worse” sin than lying. Some sins seem to even become acceptable in churches. Gossip is a good example of this. While most Christians would tell you that gossip is wrong, it is still prevalent in the church because “it’s not that bad.” But while sins like these are tolerated, other sins are not. Some sins are considered to be so bad that someone who committed that sin would not be welcome in the church. James tells us that this type of thinking is flawed. James 2:10 makes it clear that a sin is a sin. Whoever breaks only one part of God’s law is guilty of breaking every part of God’s law. God sees every sin is the same. To him gossip is the same as lying, and they are both the same as murder.
* James also address the sin of partiality. In the first part of the chapter, James addresses an issue that had become a problem for his readers. They were treating some people who came to their gatherings as better than others. They were showing special favoritism to the rich and important people who came, and they were treating newcomers who were poor badly. While the specific issue was one of treating the rich better than the poor, the general rule James lays down applies in any situation where there are different types of people. James tells us that when we show partiality towards people, we are violating the command to “love our neighbor as our self,” and when we do that, we sin. (James 2:8-9). If we treat one group of people better than another group, we are not demonstrating to the group we are treating poorly. We are not loving them as we love ourselves.
* What we see is that one of our responses to having a relationship with Jesus is that we will love our neighbors as ourselves. When you think about it, most of the things that the Bible talks about as sins are violations of love toward God or people. In other words, the things that are sinful are the things where we demonstrate that we love ourselves more than God or more than others. If I am showing love toward someone, I won’t kill them or steal their things. If I am demonstrating love toward Cheryl, I won’t commit adultery. If we can get to the point where we are consistently showing love to everyone, the problem with sin should take care of itself. We won’t be committing sin because we won’t be violating the love we have toward people and God.
* The second major topic in this chapter is the balance between faith and works. James addresses the question of whether or not it is possible to have faith without works. This can be a tricky subject. Too much emphasis on works, or the things we do, leads to the place where we start thinking that we earn our relationship with God. This doesn’t match what we see in the Bible about our relationship coming through grace, which is a gift that can’t be earned. So the extreme response against the idea of a works-based relationship with God is to rely solely on faith, with no works at all. But James tells us that this kind of faith without works is dead. He says that the way show that we have faith is by the works that we do, or the actions we take.
* Faith and belief in God should result in action. We should live out the principles that we learn from Jesus. If we live them out, it should have an effect on the actions we take as we go around in the world we live in. We should be working to make the principles that Jesus taught come to life in the people and the situations around us. If we do that, we will demonstrate to others that our faith is alive, and that should help them to see Jesus.
That sould give you a feel for what we talked about in our discussion of James 2. In the next part of “What should we do?” we will take a look at James 3.
I’m not sure how this happens… March 20, 2009
Posted by questcollegeministry in humor, news.Tags: humor, news
add a comment
I came across this article about a woman who gave birth on an international flight from Samoa and New Zealand. Apparently, the woman initially abandoned the baby and then tried to come back for the baby. Both mom and baby are now together and are both doing well in the hospital.
The article states that the “New Zealand Press Association quoted an unnamed Auckland Airport staffer saying it was not known if other passengers and crew on the Pacific Blue flight from Samoa noticed the woman was in labor.”
Now, just a few weeks ago, I witnessed the labor and delivery process. It’s kind of loud and kind of messy. It’s something that you would notice if it were going on around you. How could the other passengers and crew not know that this lady was having a baby? One would think that somebody would have seen or heard something.
I’m also not sure how you can leave a baby behind on the plane. It’s not quite like forgetting your book in the seat pocket. Again, one would think that somebody would have said to the much-less-pregnant looking woman, “hey, ma’am, I think you’re forgetting something.”
What should we do? Part I March 19, 2009
Posted by questcollegeministry in Bible, Quest, christianity, faith, following God, spirituality.Tags: Bible, christian living, christianity, religion, spirituality
add a comment
At Quest, we recently started a series on the book of James. As we began the series, we started with the question of what we should be doing if we are really going to be followers of Jesus. There really are two aspects to this the answer to this question. There is an internal spiritual respons to following Jesus that will affect our character and our relationship with God. There is also an external response that will affect our relationships with others and actions we take in our lives.
In James chapter 1, we can begin to see both types of responses that should take place when we have a relationship with Jesus. James address both the internal spiritual response and the actions we should begin to take among others in the world around us. Here are some of the things that we discussed:
• We see the spiritual actions we should be taking when James says things like in verse 21, when he tells us that we should but away all filthiness and rampant wickedness. In verse 27 he tells us to remain unstained by the world. These are internal changes. Before we come to know Jesus, filthiness and wickedness are often parts of our lives. This is because the culture of the world teaches us to put ourselves first, and if doing things that make ourselves happy bothers or causes problems for other people, well that’s just too bad for them. These attitudes of the world have the tendency to stain us and to affect us, even if we are trying to be a good person. Once we decide to follow Jesus, we should have a change of character and attitude. We should put aside this selfishness and the filthy and wicked attitudes that culture teaches us are normal.
• We see the external actions we should be taking when James says things like in verse 27 when he says that “Religion that is undefiled before God, the Father, is this: to visit the widows and the orphans in their affliction. . .” Doing things for others, even when it is not in our best interests, is part of what it means to follow Jesus. In the society of the 1st Century, the man of the house was the principle (and usually the only) bread winner. If something happened to him, the family was left without a way to support itself until a son was able to provide for the rest of the family. This means that the “widow and the orphans” where people who were essentially helpless. James is telling us that, as followers of Jesus, we should be taking care of the people who are helpless. It is when we do this that we have a “religion that is undefiled before God.”
• This leads to some tension, however. In our culture there are widows and orphans and others who are helpless. At the same time, there are also people who aren’t helpless, but are lazy and are looking for others to take care of themselves. While James clearly says that we have the responsibility to take care of others, it is also clear from the New Testament that people do have a personal responsibility to try to avoid being a burden on others. This causes some tension because it leads to the question of how we help without enabling the lazy or the people who just want to take advantage of others. This is a particularly difficult line to draw in our culture where we don’t have the same time of easily identifiable classes that are literally helpless. This is a difficult area with no easy answers.
• James reminds us that we should be quick to hear, slow to speak, and slow to anger. Far too often followers of Jesus have the reputation for doing this exactly backwards. We have the reputation of being slow to hear, quick to speak, and quick to anger, especially when it comes to people who don’t know Jesus. A week ago we talked about how the earliest followers of Jesus had the favor of all of the people. When you do these things, it is easy to see how this is the case. When you are quick to listen and slow to speak, you are going to develop relationships with people. Once those relationships develop, people will be willing to listen to what you have to say, even if they initially disagree. Far too often, followers of Jesus simply tell people what they should do or think, rather than building the kind of relationships that will make people truly listen to and care about what we have to say.
• James also tells us that we need to be doers of the word, not just hearers. In fact, he compares people who only hear the message of Jesus but don’t put it into action to a person who looks in the mirror then immediately forgets what they looked like. The words and actions of Jesus and the contents of the Bible should be a mirror. They show us what we look like (or at least what we should look like) when we choose to follow Jesus. They give the picture of how we should live and what our relationships with God and others should look like. However, if we only listen, even if we say we believe it, but don’t actually put it into action, then it is as if we forgot who we are. We have forgotten what a follower of Jesus should look like and what they should do. The fact that we have heard the message of Jesus, and even the fact that we have believed it, become meaningless if we don’t put it into action.
