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Lessons from a burning bush April 27, 2008

Posted by questcollegeministry in Bible, Quest, christianity, following God, spirituality.
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At Quest, we are continuing our series about the relationship between God and people, and what God intends for that relationship to look like. Last week we talked about Moses and the story of the Burning Bush.

In order to really understand what is going on with the Burning Bush, you have to go back to the beginning of Moses’s story, which is told in Exodus 2. Moses was born during a time that Pharaoh had ordered all Hebrew boys to be thrown into the Nile to be killed, but the girl babies were allowed to live. When Moses was born, his mother hid him for three moths. When he got too big for that, she made a basket for him, and placed him in the Nile. His sister watched him to see what would happen. What happened was that Pharaoh’s daughter came down, saw the basket, and decided to keep him. Moses’s sister then came up and offered to find a woman to nurse him. So it was Moses’s mother who nursed him and cared for him, but he was raised as the son of Pharaoh’s daughter. When Moses was grown, he went to his own people and saw an Egyptian beating a Hebrew. So he killed the Egyptian and hid him in the sand. The next day, he saw two Hebrews fighting, and he tried to get them to stop. The Hebrew asked “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” (Exodus 2:14). Pharaoh heard about it and tried to kill Moses, so Moses fled to Midian. There he found a wife and became the shepherd taking care of his father-in-law’s flocks. He did that for a long time before. One day, he was with the flock “on the far side of the desert” when he saw a bush that was on fire but didn’t burn up. (Exodus 3). He walked over to check it out, and talked with God there. The meeting at the burning bush set in motion the chain of events that would lead to the Ten Plagues on Egypt, the Israelites leaving Egypt and going into the wilderness, and finally the Israelites entering the land that God had promised Abraham. Here is some of what we talked about in our discussion of Moses and the Burning Bush.

  • God can handle our questions and doubts. God tells Moses that he wants Moses to go to Pharaoh and bring the Israelites out of Egypt. When God does this, Moses has lots of questions and concerns. God patiently addresses each of these. Moses asks “Who am I, that I should go to Pharaoh?” (Exodus 3:12). He asks, when he tells them that God has sent him “and they ask me, ‘What is his name?’ Then what shall I tell them?”(Exodus 3:13). He asks “”What if they do not believe me or listen to me and say, ‘The Lord did not appear to you’?” (Exodus 4:1). He then points out that he is has never been eloquent and that he is slow of speech and tongue. (Exodus 4:10). God has an answer to each of these, and the answers are designed to be reassuring to Moses. He answers the first question by telling Moses that he will be with him. He answers the second question by giving Moses his name “I Am Who I Am” and telling him what to say to the elders of Israel. He answers the third question by giving him some miraculous sings that he can show to the people and to Pharaoh. And he answers the fourth question by sending Moses’s brother Aaron, who is eloquent and a good speaker, to him to be his voice. Moses’s questions and concerns are legitimate. God responds to these issues by giving Moses answers to the questions and concerns so that Moses can be reassured and know that God is really with him in this.
  • While God will answer our legitimate concerns, there does come a point when he does get angry. After God has answered each of Moses’s questions, Moses still says “O Lord, please send someone else to do it.” (Exodus 4:13). It is then, and only then, that God becomes angry. But even when he gets angry, he shows what righteous anger without sin looks like. He doesn’t lash out. He doesn’t say “Fine then. If you’re going to be that way I will send someone else.” He is angry with Moses, but still sends Moses to accomplish the mission and still gives Moses the tools he needs to accomplish it. This is encouraging, because it is easy to think that if God is mad at us that he doesn’t care about us anymore, or that he can’t use us to do anything. This story tells us that nothing is farther from the truth.
  • God wants a relationship with and uses flawed people. This is one of the most encouraging things about this story. It is easy to get into the mindset that in order for God to want a relationship, I need to be perfect. And as soon as I’m not perfect, then he’s going to stop coming around. Again, we see that this isn’t true. Moses was clearly a flawed person. He was a murderer. He tried to convince God to use someone else to save the Israelites from Egypt. Later in the story, he will continue to do some things that are not God’s plan. Yet God continues to have a face-to-face relationship with Moses and continues to use him to lead Israel. If God can do that with Moses, he can do it with me. Now, this doesn’t mean that we have a license to do wrong things. God wants and expects us to do the right thing, and doing the wrong thing has consequences. However, doing the wrong thing doesn’t disqualify us from a relationship with God.
  • God’s timing is perfect. God sent Pharaoh’s daughter at just the right time to find the baby Moses. He met Moses at the burning bush at just the right time to bring the Israelites out of Egypt. He sent Aaron to meet Moses at just right time so that Moses would have someone who was more eloquent to act as his spokesman. There are times that we want things done right away. But God is able to see more than we can. And his timing for things is always perfect.
  • We see Moses learn the lesson of humility. Before Moses goes to Midian, he was raised in Pharaoh’s house. He was used to power, and probably thought that he could save the Israelites on his own. In fact, the word “judge” used the by the Hebrew in Exodus 2:14 could also mean deliverer or ruler, and is the same word used to refer to the leaders of Israel in the book of Judges. This implies that Moses is setting himself up to lead the Hebrews. When he runs away, he learns humility. In fact, he reaches the point that he is referred to as the most humble man on earth. (Numbers 12:3). In fact, he learns this lesson so well that he doesn’t even want God to make him the leader. Once again, as in the story of Joseph, we see the importance of humility. It is when we are humble that God can most effectively use us, because we no longer are acting for our glory, and we can put the interests of God and others above our own.

Those are the highlights of our discussion about Joseph Next week we will continue with the life of Moses.

Forgiveness and Reconsiliation April 20, 2008

Posted by questcollegeministry in Bible, Quest, christianity, following God, spirituality.
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At Quest, we are continuing our series about the relationship between God and people, and what God intends for that relationship to look like. Last week we began the story of Joseph, starting with his being sold into slavery and going as far as his interpreting the dreams of Pharaoh and becoming the second most powerful person in Egypt. This week we looked at the second half of story of Joseph, especially at his interactions with his brothers in Egypt.

This is another extended story. It is told in Genesis chapters 42-47. To summarize the story, Jacob’s family is living in Palestine and is running out of food. Jacob had heard that there was food in Egypt, so he sent all of his sons except Benjamin down to Egypt to buy food. They went to see Joseph to buy the food. Joseph recognized them, but they didn’t know who he was. He questioned them about their family then accused them of being spies. He told them that he wouldn’t believe they were telling the truth unless they brought their remaining brother back to Egypt with them. He had Simeon put into prison to guaranty that they would come back with Benjamin, then he sent them on their way. He also had their gold put back in their sacks. The brothers told Jacob what happened, but he wouldn’t let Benjamin go to Egypt, because he was Jacob’s only other son by Rachel. Finally, when the family was out of grain again, the brothers convinced Jacob to let them take Benjamin back to Egypt so that they could buy more food. Jacob holds a dinner for them, and returns Simeon to them. He gives Benjamin special treatment at the dinner. Again he sells them grain and sends them on their way. Again, he secretly returns their money to them. He also puts his silver chalice in Benjamin’s back. After the brothers are on their way back to Jacob, Joseph sends his servants after them, accusing them of stealing from him. The brothers deny it and say that he kill anyone found to have taken anything and take the rest of them as slaves. The open up the bags and find the chalice in Benjamin’s bag. The rest of the brothers then beg for Benjamin’s life. Finally, Joseph can take it no longer, and he reveals himself to them. He explains everything that has happened, and tells them how God used the circumstances for good. Joseph then has Jacob’s entire family move to Egypt and he settles them in the region of Goshen. There is a lot going on in this story. Here is some of what we talked about:

· Like we talked about last week, Jesus says that the two most important commands are loving God and loving others. We clearly see the love of others in this story. While it is true that Joseph gives his brothers a hard time and makes some things difficult on them, it is also clear that he loves them. Joseph has every reason in the world to be angry with his brothers and to hold a grudge. He could have sent them away without food. He could have charged them whatever he wanted, and essentially impoverished the family. He could just have killed them. But he didn’t. He took care of them while they were in Egypt. He returned their money to them, essentially giving them the grain for free. Once he told them who he was, he moved the entire family to some of the best land in Egypt. He could have taken advantage of them, but he didn’t. He could have gotten even with them, but he didn’t.

· We see God working to protect the people who follow him. Many of Jacob’s descendants are imperfect followers of God. We see them make many mistakes. That said, there is at least some attempt by this family to follow God. God knows that the famine is coming, and he begins to work through circumstances long before that famine starts to make sure that the people he has a relationship with will be protected during the famine. In fact, they are not just protected during the famine, they thrive during it.

· We see true forgiveness in this story. Joseph’s brothers are afraid that once Jacob dies, Joseph will really get even with them. In fact, once Jacob dies, they go so far as to throw themselves before Joseph and say “we are your slaves.” (Genesis 50:15-21) Joseph again reassures them that what they intended to harm him, God intended for good. He tells them that it is God’s job to judge them, not his. And Joseph promises to continue to take care of them and their families. Joseph had every right to be angry, yet what we see here is true forgiveness.

· One of the lessons that Joseph had to learn in life was humility. When he was sold into slavery, the story seems to indicate that he was at least a little arrogant and full of himself. He was the favorite son and let everyone know it. But by the time he becomes the second most important person in Egypt he is very humble. He clearly recognizes that God put him in the position and that it is God who is at work. He doesn’t think that he is something special. Everything is attributed to God. We can see the same thing in the life of Moses. Moses starts out as an arrogant person. He thinks that he can solve the situation of the Israelites by himself, but he ends up having to flee. By the time he has his experience with the Burning Bush, God is able to call him the most humble man in the world. Both Joseph and Moses start off arrogant, but their experiences teach them humility. Once they learn the lesson of humility, God is able to use them to accomplish great things.

Those are the highlights of our discussion about Joseph Next week we will turn to the live of Moses.

Faithfulness in circumstances we don’t understand April 13, 2008

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At Quest, we are continuing our series about the relationship between God and people, and what God intends for that relationship to look like. This week we explored the story of Joseph. It’s a long story, and to really get a feel for what we can learn from it, we looked at 4 chapters – Genesis 37 and 39-41.

This is a story that covers at least years and probably decades. Joseph is sold into slavery by his brothers. He works his way to being in charge of Potiphar’s household. But then Potiphar’s wife falsely accuses him of trying to rape her, and he is thrown into prison. Joseph then works his way to being made responsible for everything in the prison. While he is there, Pharaoh throws his cupbearer and baker into prison. They have dreams that Joseph, by the power of God, is able to interpret. These interpretations come true, but cupbearer doesn’t remember Joseph, so he remains in jail. After two more years, Pharaoh has dreams, and the cupbearer finally remembers Joseph. Joseph, again through the power of God, is able to interpret Pharoah’s dreams as a warning that there are going to be seven years of plenty followed by seven years of extreme famine. Because God made the meanings of the dreams known through Joseph, Pharoah puts Joseph in charge of the land of Egypt, making Joseph the second most powerful person in the country. There is a lot going on in this story. Here is some of what we talked about:

· Joseph’s faithfulness is incredible. His brothers throw him in a cistern and talk about killing him before deciding to only sell him into slavery. He responds by working so hard for his new master that the man puts him in charge of the entire household. His master’s wife falsely accuses him of rape and has him thrown into jail. Joseph responds by working so hard with the prison warden that he was made responsible over everything that happened in the jail. He interprets the dreams of Pharaoh’s cupbearer and baker, only to be forgotten for two years. Yet after all of this, he still has enough of a relationship with God to seek and receive God’s interpretations of Pharaoh’s dreams. It would have been very easy for Joseph to give up on God and even give up on life. Joseph spent his life doing the right things, only to be punished for them. Many people would ask what kind of God would let him continue to suffer that way. In spite of all of that, Joseph continued to do what was right and continued to have a relationship with God.

· In Mark 12:28, Jesus is asked what the most important commandment is. Jesus answers by saying to love God with all heart, soul, mind, and strength and to love your neighbor as yourself. We see Joseph live out these commands, particularly in his interactions with Potiphar’s wife (Genesis 39:8-20). When Joseph is approached by Potiphar’s wife, he turns her down by saying that Potiphar has withheld nothing from him except her. He asks how he could do such a wicked thing and sin against God. This response demonstrates both of Jesus’ most important commandments. Clearly Joseph recognizes that it would be a sin to sleep with Potiphar’s wife. He refuses to commit the sin, showing his love for God. But the fact that it would be a sin against God isn’t the only reason he doesn’t do it. His explanation also shows that Joseph cares about Potiphar. To take advantage of Potiphar in that way would be wicked and would permanently damage his relationship with Potiphar. Joseph isn’t going to do that. He puts his concern for Potiphar ahead of his concern for his own wellbeing. This is a great demonstration of loving your neighbor as yourself.

· Sometimes it takes a very long time to understand why God allows things to happen the way that they do. Romans 8:28 tells us that “we know that in all things God works for the good of those who love him, who have been called according to his purposes.” There are lots of times in life that we face circumstances that are not good, and that we can’t see how they could possibly work for good. Joseph was sold into slavery, then falsely accused and thrown into prison. He faced years of trials and troubles when he didn’t really do anything wrong. God clearly had a plan, and needed Joseph to be in that position so that he could be used to help Pharaoh and be in a position to provide for Jacob’s family. By the end of the story we can see how God was working through the whole thing. But I bet it didn’t feel that way to Joseph while he was living it. He must have spent years wondering why these things were happening to him. We can see the same thing operating in our lives. Sometimes it takes a very long time to see how God is going to use struggles and troubles in our lives to “work for the good of those who love him.” Like Joseph, it is important for us to remember to continue to be faithful, because God will be faithful. We may not see how, but God will work. Just like Joseph never guessed that God would his situation to make him the second most powerful person in Egypt, we have no idea how God is going to use the situations that we live through.

Those are the highlights of our discussion about Joseph from the time he was sold into slavery until he became the second most important person in Egypt. Next week we will talk about his encounters with his brothers and the rest of his family.

Lessons from Abraham’s servant April 6, 2008

Posted by questcollegeministry in Bible, Quest, christianity, faith, following God, spirituality.
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At Quest, we have spent the last couple of weeks using the stories of Abraham to get a picture of what God wants the relationship between God and people to look like. This time, we moved on to the story in Genesis 24 about Abraham sending his servant to find a wife for Isaac. To summarize the story, Abraham’s servant goes back to land Abraham originally came. When he gets there, he prays that God will bring the person God intends him to choose to the well and that the young woman will offer to give him and his camels water. The first young woman he talks is Rachel, and she does exactly what he prayed for, and she “just happens” to be from the family of Abraham’s uncle. Rachel’s family acknowledges that this is something from God, and they send her with the servant to be Isaac’s wife. Again, there are a number of lessons that we can learn here:

· God listens to us when we talk to him, even if we aren’t anyone who is “important.” One of the things that we see here is that God doesn’t only listen to Abraham. It isn’t Abraham who prays that God will work in finding the right woman. It is the servant. And God hears and answers this prayer, even though he is only a servant. You don’t have to be important for God to be interested in you or to listen to you. He will respond to anyone who wants a relationship with him.

· At least sometimes, God begins to work to answer our prayers even before we ask. In this case, Rachel was there even before the servant finished praying. (Genesis 24:15) This means that God had set events in motion to answer that prayer well before the servant actually started praying it.

· The servant recognized the work of God. Once he knew that his prayer had been answered, the first thing he did, even before he explained who he was to Rachel, was to bow down and worship God and to thank God for answering his prayer. I think this gives us a good model for how we should respond when God answers our prayers.

· We also see the importance of relationships with God in our interactions with others. While it is unstated, it seems fairly certain that at least one of Abraham’s motivations for looking for a wife for Isaac among his family is that he didn’t want Isaac to marry a Canaanite woman, who would follow the Canaanite gods and who would teach her children to do the same. Abraham’s family seems to have at least some understanding of who God is, and they recognize that the hand of God is at work in the situation. Because of this, they do not hesitate to send Rachel to be Isaac’s wife. It is much easier for people who have at least some relationship with God to recognize and understand when God is working in situations.

Those are the highlights of our discussions over the last couple of weeks. In both of these stories we see that God cares about people and will provide for the people who follow him. Next week we will continued looking at stories from Genesis and what they can teach us about the relationship between God and people.

Weekly Bible Readings – April 1-7 April 2, 2008

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For those of you who are reading the Bible along with Quest, here are this week’s readings.

Tuesday, April 1 – Numbers 31:25-32:42, Luke 8:40-9:9, Psalm 40:1-8

Wednesday, April 2 – Numbers 33 & 34, Luke 9:10-27, Proverbs 8:22-31

Thursday, April 3 – Numbers 35 & 36, Luke 9:28-56, Psalm 40:9-17

Friday, April 4 – Deuteronomy 1:1-2:23, Luke 9:57-10:24, Psalm 41:1-6

Saturday, April 5 – Deuteronomy 2:24-4:14, Luke 10:25-11:4, Psalm 41:7-13

Sunday, April 6 – Deuteronomy 4:15-5:33, Luke 11:5-32, Proverbs 8:32-36

Monday, April 7 – Deuteronomy 6, 7 & 8, Luke 11:33-54, Psalm 42:1-6